The chapters of this lesson covered the rest of Genesis, so there is a lot that is breezed over. Like I said this is a fast pace class.
Abraham "was gathered to His People." "The early patriarchs had a clear knowledge of gospel principles taught to them from Adam down to Abraham. The phrase “gathered to his people” is one more evidence of their gospel knowledge. Two Bible scholars commented on the significance of that phrase: “This expression . . . denotes the reunion in Sheol with friends who have gone before, and therefore presupposes faith in the personal continuance of a man after death, as a presentiment which the promises of God had exalted in the case of the patriarchs into a firm assurance of faith [see Hebrews 11:13 ]” (Keil and Delitzsch, Commentary, 1:1:263). Sheol is the Hebrew word for the world of spirits where one goes when one dies, the equivalent of the spirit world. The Hebrews had not only a concept of life after death but also a correct concept of the intermediate place between death and the Resurrection." (Old Testament Student Manual Genesis–2 Samuel)
In these chapters Jacob receive the birthright and the name of Israel. Rachel guided Jacob to receive the birthright and the bless of the Father, for she knew that it was good for Jacob just as Paul knew that he should not heed to the warning of man even if it is by the words of God by his spirit, which we studied this past Sunday School Class in Acts 21-28, for they know by prophecy what should happen.
The story of how Jacob obtained the birthright blessing from Isaac with the help of his mother is a troubling one in many respects. Typically, commentators who do not have access to latter-day scriptures come to one of two conclusions: either they emphasize Esau’s unworthiness for the birthright and therefore justify the deception, or else they criticize Jacob’s shrewd and crafty nature.
1. As the record in Genesis now reads, there is little option but to conclude that Rebekah and Jacob deliberately deceived Isaac and that Jacob explicitly lied to his father (see v. 24 ). Rebekah and Jacob believed the deception was necessary because Isaac obviously favored Esau. Joseph Smith, however, taught that certain errors had crept into the Bible through “ignorant translators, careless transcribers, or designing and corrupt priests” ( Teachings, p. 327). For example, a comparison of the early chapters of Genesis with the fuller accounts revealed to the Prophet (now found in the books of Moses and Abraham) shows how much has been lost. It is possible that the story of Jacob’s obtaining the birthright has also lost much or been changed by unbelievers. These changes could then explain the contradictions.
2. Rebekah knew by personal revelation that Jacob was to be the son of the covenant (see Genesis 25:22–23 ). Jacob reluctantly gave in to his mother’s wishes after she told him that she would take the responsibility for what they were about to do.
3. Although the early patriarchs and their wives were great and righteous men and women who eventually were exalted and perfected (see D&C 132:37 ), this fact does not mean that they were perfect in every respect while in mortality. If the story is correct as found in Genesis, Isaac may have been temporarily shortsighted in favoring Esau. Or Rebekah may have had insufficient faith in the Lord to let Him work His will and therefore undertook a plan of her own to ensure that the promised blessings would come to pass. These shortcomings do not lessen their later greatness and their eventual perfection.
4. Whatever the explanation for the circumstances surrounding the reception of the blessing, one thing is perfectly clear. Priesthood holders are given the keys to bind and loose on earth and have that action validated in heaven (see Matthew 16:19 ). Once Isaac learned of the deception, he could have revoked the blessing and given it to Esau. Instead, he told Esau, “Yea, and he shall be blessed” ( Genesis 27:33 ). Later, when Jacob was preparing to leave for Padan-aram to escape Esau’s wrath, Isaac clearly gave him the blessing of Abraham (see Genesis 28:3–4 ), an additional proof that Jacob received the blessing meant for him and that Isaac confirmed it upon him. Thus, if the Genesis record is correct as it now is, Jacob, like others, received a call and a promise of eventual blessings because of his potential and in spite of his weaknesses. Like anyone, he had then to live worthily in order to obtain the promised blessings.
Abraham "was gathered to His People." "The early patriarchs had a clear knowledge of gospel principles taught to them from Adam down to Abraham. The phrase “gathered to his people” is one more evidence of their gospel knowledge. Two Bible scholars commented on the significance of that phrase: “This expression . . . denotes the reunion in Sheol with friends who have gone before, and therefore presupposes faith in the personal continuance of a man after death, as a presentiment which the promises of God had exalted in the case of the patriarchs into a firm assurance of faith [see Hebrews 11:13 ]” (Keil and Delitzsch, Commentary, 1:1:263). Sheol is the Hebrew word for the world of spirits where one goes when one dies, the equivalent of the spirit world. The Hebrews had not only a concept of life after death but also a correct concept of the intermediate place between death and the Resurrection." (Old Testament Student Manual Genesis–2 Samuel)
In these chapters Jacob receive the birthright and the name of Israel. Rachel guided Jacob to receive the birthright and the bless of the Father, for she knew that it was good for Jacob just as Paul knew that he should not heed to the warning of man even if it is by the words of God by his spirit, which we studied this past Sunday School Class in Acts 21-28, for they know by prophecy what should happen.
The story of how Jacob obtained the birthright blessing from Isaac with the help of his mother is a troubling one in many respects. Typically, commentators who do not have access to latter-day scriptures come to one of two conclusions: either they emphasize Esau’s unworthiness for the birthright and therefore justify the deception, or else they criticize Jacob’s shrewd and crafty nature.
Genesis 27:1–40 . Jacob Obtains the Birthright from Esau
A more complete knowledge of gospel principles, however, may pose some additional problems. Can a person deceive a patriarch and get a blessing that belongs to someone else? Was Jacob a deceitful and crafty man? Was Isaac blindly favorable to certain children? Can one be dishonest and still get a valid patriarchal blessing? The following points should be carefully considered:1. As the record in Genesis now reads, there is little option but to conclude that Rebekah and Jacob deliberately deceived Isaac and that Jacob explicitly lied to his father (see v. 24 ). Rebekah and Jacob believed the deception was necessary because Isaac obviously favored Esau. Joseph Smith, however, taught that certain errors had crept into the Bible through “ignorant translators, careless transcribers, or designing and corrupt priests” ( Teachings, p. 327). For example, a comparison of the early chapters of Genesis with the fuller accounts revealed to the Prophet (now found in the books of Moses and Abraham) shows how much has been lost. It is possible that the story of Jacob’s obtaining the birthright has also lost much or been changed by unbelievers. These changes could then explain the contradictions.
2. Rebekah knew by personal revelation that Jacob was to be the son of the covenant (see Genesis 25:22–23 ). Jacob reluctantly gave in to his mother’s wishes after she told him that she would take the responsibility for what they were about to do.
3. Although the early patriarchs and their wives were great and righteous men and women who eventually were exalted and perfected (see D&C 132:37 ), this fact does not mean that they were perfect in every respect while in mortality. If the story is correct as found in Genesis, Isaac may have been temporarily shortsighted in favoring Esau. Or Rebekah may have had insufficient faith in the Lord to let Him work His will and therefore undertook a plan of her own to ensure that the promised blessings would come to pass. These shortcomings do not lessen their later greatness and their eventual perfection.
4. Whatever the explanation for the circumstances surrounding the reception of the blessing, one thing is perfectly clear. Priesthood holders are given the keys to bind and loose on earth and have that action validated in heaven (see Matthew 16:19 ). Once Isaac learned of the deception, he could have revoked the blessing and given it to Esau. Instead, he told Esau, “Yea, and he shall be blessed” ( Genesis 27:33 ). Later, when Jacob was preparing to leave for Padan-aram to escape Esau’s wrath, Isaac clearly gave him the blessing of Abraham (see Genesis 28:3–4 ), an additional proof that Jacob received the blessing meant for him and that Isaac confirmed it upon him. Thus, if the Genesis record is correct as it now is, Jacob, like others, received a call and a promise of eventual blessings because of his potential and in spite of his weaknesses. Like anyone, he had then to live worthily in order to obtain the promised blessings.
Jacob is the Father of the House of Israel. The House of Israel from the beginning does not seem to be a obedient and temperate to the ways of the Gospel. After Reuben and Levi committed genocide, Jacob receive counsel of God to leave the land; however before they could leave, Jacob had to reprove his house, saying.
2 Then Jacob said unto his household, and to all that were with him, Put away the strange agods that are among you, and bebclean, and change your garments:
3 And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my adistress, and was with me in the way which I went.
4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
Joseph was basically the only obedient son.
"Elder Bruce R. McConkie taught that all prophets are types of Christ: “A prophet is one who has the testimony of Jesus, who knows by the revelations of the Holy Ghost to his soul that Jesus Christ is the Son of God. In addition to this divine knowledge, many of them lived in special situations or did particular things that singled them out as types and patterns and shadows of that which was to be in the life of him who is our Lord.” ( The Promised Messiah, p. 448.)
Likewise, the life and mission of Joseph typifies the life and mission of Jesus. Consider the following:
1. Joseph was the favored son of his father; so was Jesus (see Genesis 37:3 ; Matthew 3:17)
2. Joseph was rejected by his brothers, the Israelites, as was Jesus (see Genesis 37:4 ; John 1:11 ; Isaiah 53:3 ; 1 Nephi 19:13–14)
3. Joseph was sold by his brothers into the hands of the Gentiles, just as Jesus was (see Genesis 37:25–27 ; Matthew 20:19)
4. Judah, the head of the tribe of Judah, proposed the sale of Joseph. Certain leaders of the Jews in Jesus’ day turned Jesus over to the Romans. Judas (the Greek spelling of Judah ) was the one who actually sold Jesus. (See Genesis 37:26 ; Matthew 27:3)
5. Joseph was sold for twenty pieces of silver, the price of a slave his age. Christ was sold for thirty pieces of silver, the price of a slave His age. (See Genesis 37:28 ; Matthew 27:3 ; Exodus 21:32 ; Leviticus 27:5)
6. In their very attempt to destroy Joseph, his brothers actually set up the conditions that would bring about their eventual temporal salvation—that is, Joseph, by virtue of being sold, would become their deliverer. Jesus, by His being given into the hands of the Gentiles, was crucified and completed the atoning sacrifice, becoming the Deliverer for all mankind.
7. Joseph began his mission of preparing salvation for Israel at age thirty, just as Jesus began His ministry of preparing salvation for the world at age thirty (see Genesis 41:46 ; Luke 3:23)
8. When Joseph was finally raised to his exalted position in Egypt, all bowed the knee to him. All will eventually bow the knee to Jesus. (SeeGenesis 41:43 ; D&C 88:104)
9. Joseph provided bread for Israel and saved them from death, all without cost. Jesus, the Bread of Life, did the same for all men. (SeeGenesis 42:35 ; John 6:48–57 ; 2 Nephi 9:50)
Hope to see you all tomorrow! :)
